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The Inner Family

Posted on May 8, 2015 | Leave a comment

I’m currently rereading Anodea Judith’s excellent book Eastern Body, Western Mind. This morning, I completed an exercise on the Inner Family that I’m going to share with you.

Anodea Judith suggests making a list of the various parts of yourself. You might include the inner child, the clown, the achiever, the lover, the critic, and so on. In my case, I listed the lost child, the inner child, the lover, the romantic, the fearful one, and the warrior.

Next to each name on the list, write a few words describing how you perceive this part of yourself.

For example, I could describe the inner child as playful, curious or innocent. The lost child might be scared and alone. The lover is open, present and sensual. The romantic believes in love. The fearful one anticipates that bad things will happen. And the warrior is stunning, strong and skilled.

Now, write down what you think each part wants. My inner child wants to experience. The lost child wants to be loved. The lover wants to make love. The romantic wants to connect. The fearful one wants peace. And the warrior wants to live.

Ask yourself how often these parts succeed in getting what they want. How realistic are their desires? And what can be done to bring them into wholeness?

In order to bring the various parts of myself into wholeness, I can connect with people, including myself. I can be open to relationship and to love. I can meditate, rest and be still. I can be in nature, surround myself with beauty, and go on adventures. Using all of my senses, I can make love with life every single day. I can be present, really live, relax, allow and enjoy.

The final part of this exercise is to look at who relates to whom. For instance, does the critic inhibit the artist? Or does the clown entertain the sad inner child?

I realise that the parts of myself that I listed seem to go in pairs. The loving, playful inner child is the lost child’s reassuring companion. The confident lover and the dreamy romantic are in perfect partnership. And the warrior protects the fearful one and makes her feel safe.

This is an interesting exercise. Try it and let me know how you get on.

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Practising Presence

Posted on September 9, 2014 | Leave a comment

I’m over a week into my challenge to be present. I could tell you that I’m completely zen, that I’ve attained enlightenment, and that I’m connected with and full of love for the entire universe. But I won’t do that.

I’ll be honest. I’m not there just yet. I’m definitely not present all the time. I’m probably not even present half the time. However, the knock-on effect from simply setting this challenge is that it’s making me much more aware. And once you’re aware, you begin to wake up.

I’m looking at my thoughts and feelings with interest. Rather than scolding myself for not being perfect, I’m observing my reactions with curiosity and humour. And when I notice my mind fleeing from the present, I’m now able to catch the tail of my projections and coax myself back to centre.

I recognise that I always have a choice as to how I feel in any given moment. I can decide which thoughts to believe. I can question my assumptions. And I can release stagnant patterns so that life flows with ease, joy and abundance.

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For most of my life, the extravaganza of my ego hypnotised me. But now that I’m sampling pure pockets of peace, this mindfulness jazz tastes like more.

Today, I sit in the September sun. For fear of doing nothing, I walk outside armed with phone, book, journal and iPod. But I get a sense that I’m doing this out of habit. I ignore the paraphernalia, put my feet up, tilt my face skyward, and appreciate the wine-stained autumn leaves and the heat on my toes. The crumpled clouds remind me of a morning strand, slick from a recent tide.

This evening though, I huff and puff over the stories my mind barrages me with. Again, it dawns on me that I’m doing this out of habit. I take a breath, drop into my core, and let it go.

In bed tonight, my mind visits many foreign and oft-explored destinations. At first, I indulge these memories, fantasies and nightmares. Then, I shift out of the nonsense and into the present. Only in presence do I realise that my body is clenched and I’m not lying in a comfortable position. I give myself permission to relax.

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If you want to become more present, remember that practice makes “perfect”. It may be helpful to figure out which places and techniques assist you with the process. Being in nature usually grounds me. So does concentrating on my breath.

And yes, it is easier to be present when faced with a special moment or a spectacular view. Being present comes effortlessly when you gaze at the enormous moon in a glittering sky. Or when you watch the holiday sun melt into the horizon. Or when you turn your attention to your other senses – sinking into a yoga pose after a long day; the sensation of a lover’s touch; the strangely comforting sound of the roaring rain and wailing wind at your window.

But what about all the other moments? How can you be present during the difficult, sad and angry episodes? Can you maintain your presence of mind, body and spirit throughout the mundane and the chaotic? When you’re stuck in traffic or shuffling at the back of a massive queue? When you’re exhausted after a trialling time or choked up with dread over an imminent event?

Don’t worry if your desire to be present doesn’t manifest immediately or if it vanishes at the first sign of struggle. Simply be aware of how you are. The key is to treat yourself with compassion. Whenever I have trouble with mindfulness, I recall a friend’s suggestion:

“You must be gentle with yourself. Each time you attach to thought and abandon the present moment, bring yourself back with the lightest nudge. Like with the soft top of a paintbrush.”

With practice, presence will start to become automatic. Because it’s our natural state. We just got a little lost along the way. We got caught up in the adventure, we drank in too much drama, and our vision grew blurry.

But now that I’m sobering up, I can focus on the path home, and I finally understand that I don’t have to travel very far. I don’t have to go anywhere at all. I just have to be.